Mahabharata Vol. 2 (Penguin Translated Texts) by Debroy Bibek

Author:Debroy, Bibek [Debroy, Bibek]
Language: eng
Format: epub
ISBN: 9788184754032
Publisher: Penguin Books Ltd
Published: 2010-11-18T00:00:00+00:00

299(2)

Vaishampayana said, ‘Those performers of unsullied deeds10 were ready to leave for the forest. When night had passed and morning dawned, the brahmanas who subsisted by begging for alms stood before them. At that, Kunti’s son Yudhishthira spoke to them. “We have been robbed of everything. We have been robbed of our kingdom. We have been robbed of our prosperity. In our sorrow, we will now go to the forest and live on fruit, roots and meat. The forest is full of many dangers and has many predators and serpents. It seems to me that without a doubt, you will face many difficulties there. The sufferings of brahmanas overwhelm even the gods, not to speak of men. O brahmanas! Return where you wish to go.” The brahmanas replied, “O king! We are ready to travel where you are travelling. Please do not abandon those who are devoted to you and those who can see what true dharma is. The gods themselves show compassion for their devotees, especially brahmanas who follow good conduct.” Yudhisthira said, “O brahmanas! I too always have supreme devotion towards brahmanas. But the difficulties of my associates overwhelm me. My brothers are capable of collecting fruit, roots and deer. But they are deluded by the misery and the sorrow that has overtaken them, by the oppression faced by Droupadi and by the robbing of the kingdom. Since they are so miserable and wretched, I cannot impose painful tasks on them.”11 The brahmanas replied, “O lord of the earth! Do not have any thoughts in your heart about our subsistence. We will follow you. We will find our food ourselves in the forest. We will bring you good fortune through our meditation and our prayers. We will entertain you in the forest through stories and ourselves be happy.” Yudhishthira said, “There is no doubt that it will be this way. We will find pleasure in associating with brahmanas. But because of the lowly condition to which I have been reduced, I only see my own inferiority. How can I witness all of you collecting your own food and suffer undeserved difficulties because of your affection for me? Shame on the evil sons of Dhritarashtra!” Having said this, the king sat down on the ground and began to sorrow.

‘There was a learned brahmana named Shounaka. He was skilled in samkhya yoga12 and he spoke to the king, “There are a thousand reasons for grief and a hundred reasons for fear that delude people every day. But not those who are learned. Intelligent ones like you do not get caught in deeds that are counter to knowledge and afflicted by many faults, so that welfare is destroyed. O king! The eight13 forms of knowledge exist in you. This is the best of everything and destroys evil, and is in conformity with shruti14 and smriti.15 When calamities arise because of penury or hardship, or are caused by the deeds of kin, learned ones like you don’t become miserable because of physical or mental sorrow.

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